When Judgment Becomes Partial: A Warning to the Evangelical Conscience. Barth, Yancey, Trump and orthodox hypocrisy.
- Apr 8
- 3 min read
COMMENTARY
By David W. Virtue, DD
April 8, 2026
There are moments when the Church must speak plainly—not to the world, but to herself. We are fond of asserting our belief in truth, righteousness, and the unchanging standard of God. We preach judgment, repentance, and holiness, warning that all will stand before Christ's throne to give an account.
Yet, when that standard is applied unevenly—when it shifts depending on who is under scrutiny—we not only fail in consistency; we fail in integrity.
This is not a new problem. Scripture has already named it: “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality” (James 2:1, NKJV).
The issue before us is not whether sin should be judged—it must be. The issue is whether we judge it truthfully or selectively.
The Sin We Condemn and the Sin We Excuse
In recent years, several public figures have exposed a troubling inconsistency within evangelical life.
Philip Yancey confessed to a long-standing moral failure. The response was immediate and severe. His reputation collapsed, and his voice was silenced for many. There was little space for restoration and even less for reflection. The judgment was swift and final.
Now compare this to Karl Barth, one of the most influential theologians of the modern era. His personal life bore contradictions that would have undone most pastors. For years, he maintained a deeply disordered domestic arrangement that strained his marriage and scandalized those closest to him. Yet, his theological stature remains largely untouched; he is still read, quoted, and admired.
Then we examine the political sphere, where moral clarity often fades altogether. Public figures like Donald Trump whose conduct would be condemned from the pulpit are defended, excused, or simply ignored—as long as they serve a perceived greater good. In some cases, the language used to defend them has bordered not merely on tolerance but on reverence.
We must be honest about what is happening.
The standard has not changed.
The application has.
The Real Measure: Usefulness
If we are willing to look plainly, the pattern becomes clear.
When a man is no longer useful, his sin disqualifies him.
When a man is admired, his sin is contextualized.
When a man is politically necessary, his sin is excused.
The variable is not righteousness.
The variable is usefulness.
This is precisely the kind of judgment Scripture forbids—not judgment itself, but partial judgment. Judgment that is shaped not by truth, but by advantage.
Repentance, Judgment, and the Fear of the Lord
The Church must recover something she has begun to lose: the fear of the Lord.
Repentance is not a public relations gesture or a means of regaining influence; it is the turning of the soul before a holy God. Where repentance is present, it must be taken seriously. Where sin persists, it must be named honestly.
In all things, the standard must remain constant.
We do not excuse sin because a man is useful.
We do not magnify sin because a man is expendable.
We do not adjust righteousness to fit our preferences.
“For there is no partiality with God” (Romans 2:11, NKJV).
If we claim to speak for Him, we must reflect that same impartiality.
A Warning to the Church
The danger here is not merely inconsistency; it is something deeper.
When the Church applies one standard to her enemies and another to her allies, she ceases to be a witness to truth and becomes a participant in the very hypocrisy she condemns.
And the world notices.
Not because it loves righteousness, but because it recognizes inconsistency.
We should not be surprised when our moral voice carries less weight; we have taught others, through our actions, that our convictions are negotiable.
The Call to Integrity
This is not a call to abandon judgment.
It is a call to purify it.
To judge sin as sin—whether it appears in the life of a theologian, a writer, a pastor, or a political ally.
To take repentance seriously wherever it is found.
To refuse the temptation to excuse what benefits us or condemn what does not.
In short, we must fear God more than we fear losing influence.
Because in the end, there will be only one judgment that matters.
And it will not be partial.
I am indebted to the Rev. Dr. Ronald Moore for his contribution. This story was not AI generated nor did it go through AI for additional input.
We have to learn how to balance two opposing viewpoints. One is to honor and respect people. The other is to help them overcome sin tendencies. If we begin practicing this, then we'll start eliminating the thing that has done more than anything else to damage Anglicanism -- the issue of homosexuality.
Insightful commentary. When it comes to Barth, I think one can distinguish his moral failing from his theological contributions, unless they can be seen to directly pervert his teaching (which they don't). We cannot say he was unrepentant. According to students who knew him, that is. Barth never tried to defend this on questionable Old Testament precedent grounds, for example (as some have, including Luther about his princely patron), but recognized the Christocentric mandate to God's command as it applies to faithful monogamy. Most Barth scholars and students do not try to defend him on this. Linking him to Donald Trump, who is a proudly unrepentant sinner and who even claims he is the "Chosen One", is an ad hominem…
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https://thecatholicthing.us9.list-manage.com/track/click?u=86ba873afbb58919227050b08&id=e07d5cca96&e=a886de11fa
Quote: "Opinion that does not comport with behaviour is hypocrisy."
The link is to an RC comment on a Pew Research study showing how people judge moral issues. The title applies obviously to any human, it's just that the stats come from the USA.
This is exactly what has happened to the leadership of the ACNA. "The Real Measure: Usefulness" I.e. can he get business done, plant churches, say all the right moral statutes. It doesn't matter who he hurts.