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THE FUTILE JOURNEY OF THE THREE NOT SO WISE MEN

  • 4 days ago
  • 3 min read

News Analysis

By David W. Virtue

Two American Episcopal bishops and a seminary Dean are in Africa trying to understand why African Anglican Provinces and their bishops will have nothing to do with ECUSA's theological and moral innovations.

The three are John Lipscomb, Diocesan Bishop of Southwest Florida, Ted Daniels, Assistant Bishop of the Diocese of Texas and Titus Pressler, Dean of the Episcopal Seminary of the Southwest.

Dr. Pressler wrote a letter from Nairobi, Kenya, explaining their 12-day mission.

"The purpose of the trip is to have conversations with African bishops in the context of the current tensions in the Anglican Communion. We hope to build relationships that can strengthen our communion in Christ, even as we aware of differences."

Pressler says that formal statements publicized by many parties are not as good as "face-to-face conversation." The trip is being pushed by Frank Griswold, ECUSA's Presiding Bishop who is now persona non grata in most of Africa.

"We view the trip as a pilot project in having conversation and building relationships. The keynotes are listening and vulnerability." Pressler positions it theologically on the "incarnation of God."

Titus Pressler is either ignorant, a fool, or he thinks he can pull the wool over the eyes of bishops and Primates of the Global South.

"Pressler's assumption that the good ship ECUSA can stay afloat because part of the hull is intact is simply wrong. Just because ECUSA shares some things with the Christian Faith, the places where it doesn't, leave gaping holes below the water line," said EKKLESIA leader Canon Bill Atwood who acts as a go between for orthodox bishops in the West with those in the Global South.

"The trip is a pernicious strategy to use weak bishops that voted against Robinson but support Frank Griswold. Griswold is clearly behind this whole trip in an effort to find weak links in Africa," said Atwood.

And Pressler's own seminary recently approved of homosexuals and lesbians who come to his seminary to cohabit in the dorms, something that is totally anathema to Global South Primates and bishops. They won't even send their seminarians there any more.

Why then should the Africans listen to anything Pressler has to say? He goes to Africa as head of a morally flawed seminary and expects graceful conversation. In his dreams.

Pressler says he views the trip as being about "conversation". Now that's a buzzword for, we'll listen to you, if you listen to us about sodomy and then you agree that you are wrong and we are right.

Then he talks about "listening" and "vulnerability". Let me explain what these words means in the cultural context of the ECUSA. The orthodox have been listening to Episcopal homosexualists whine for over 30 years about sodomy, and all it has done is polarize the Episcopal Church to the extent that we now have two churches inside one.

The three not so wise men should have stayed at home. They could have spent the plane fare on supporting an AIDS clinic in South Africa, it would have done more good. They will get nothing but smiles, nods and hospitality from the Africans, because the Africans are unfailingly hospitable and polite even to those who disagree with them, but that is all they will get.

Come October and they will learn just how far off base they have been, and by next February they will be crying in their empty cupcakes. But no one can say they were never warned.

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