CONCERNING ANGLICAN FASCISM BY THE REV. DR. EPHRAIM RADNER

Dr. Ephraim Radner responds to Mark Harris's article Contending with Anglican Realignment

By Ephraim Radner

As Paul Zahl, the Dean of Advent Cathedral in Birmingham recently said, the accusation of "homophobia" when once leveled within our church at a Christian interlocutor, has the effect of stopping conversation cold and, with a little manipulation, tainting reputations and spoiling careers. It is also grossly unfair when used, in the present debate over the proper Christian teaching regarding sexual behavior, as a way to characterize most conservative parties to the discussion, whose theological concerns go far deeper then reactive emotions of insecurity.

For a long time something similar could have been said about the charge of "fascism". Fortunately, times have changed, and the unstinting dispersal of absurd misapplications of this accusation has rendered it more a tool of simple rhetorical gesticulation than a serious description of anybody's real convictions. The same evolution, we may hope, will unfold – at least in the context of illuminating argument -- with respect to the epithet of "homophobe".

As an example of "fascism's" devolving powers of vilifying explication, consider "Contending with Anglican Alignment" by Mark Harris (and published recently by The Witness magazine), a highly confused and inaccurate attack upon, among others, those associated with the emerging Network of Anglican Communion Dioceses and Parishes. While happily demonstrating how otiose the charge of "fascism" has become, the article also serves a clarifying function in contrasting the worldviews of one sector of the Episcopal Church that supports recent decisions at General Convention with those, like the Network, that oppose them.

In brief, Harris' essay argues that the Network is informed by a "pre-modern", "un-useful", and "appalling" vision, whose commitment to the "bundling of Faith and Order into a unified whole" – the use of the term "bundling" is a nice subliminal reference to Mussolini's aspirations -- is in fact "fascist" in its attempt to "force" some kind of uniform belief upon unwilling "free-thinkers"(like Harris) through a "take-over" of the Episcopal Church. Over against this is the purportedly more rational and acceptable world-view of the author (and General Convention), that is attuned to and accepting of the "complexity" of the new "plurality of Anglican cultures and Anglican churches", within a plural world, and is willing (and presumably courageous enough) to be "discomfited" by the reality that empires and despotisms no longer control our lives, in church or elsewhere. This last, we are told, is an appropriately "post-modern" view – appropriate, that is, to the "times" that have now left behind the old world-view of the "complainers". It is a view that is leading to some as yet unknown destination, but that is at least engaged with the "faithful pilgrimage in Jesus Christ" whose "telling" is multiple and diverse.

[Article continues with extensive theological and philosophical analysis...]

The Rev. Dr. Ephraim Radner is Rector Church of the Ascension, Pueblo, Colorado. He holds a Ph.D. in theology from Yale University and is an accomplished violinist and scholar.