The Episcopalian heads for extinction

Denominational collapse is announced with plan to sell NYC headquarters

The Episcopal Church Center headquarters in New York City

By Albert Mohler I WORLD I June 24, 2026

The collapse of The Episcopal Church in the United States doesn’t really qualify as headline news. Membership has been in a freefall for decades now. More than 30 years ago, a prominent sociologist of religion declared in the Wall Street Journal that the church’s days were numbered. The article’s headline stated the issue clearly: “The Episcopalian Goes the Way of the Dodo.”

That pretty much summarizes the situation, but the denomination still had money and social status. Arguably, the Episcopal tradition stood at the top of the denominational status pyramid for something like 200 years of American history. Even a brief glance at the church’s history in the United States reveals a denomination that once was absolutely supreme in financial power and unchallenged in cultural power. Just go to New York City and see the massive and elegant Episcopal parish churches, the Cathedral of St. John the Divine, and Trinity Church in the heart of historic Manhattan. See St. John’s Church on Lafayette Square, where U.S. presidents appear for inaugural services. Look at the statistics ranking the Episcopal Church in terms of Ivy League tradition, representation in Congress, residence in the White House, and family wealth.

The Episcopal Church was created out of the emergency situation created by the American Revolution. Let’s just say that identification as the Church of England presented a pretty powerful challenge as the colonists declared independence and went to war against King George III, who included among his royal titles “Supreme Governor of the Church of England.” The Anglican tradition would continue after the revolution, but was recast in the new nation as The Protestant Episcopal Church in the United States of America. They worked out a plan for a succession of bishops and set to work building America’s elite Protestant culture.

The Washington Post has observed that The Episcopal Church had dominated elite culture through much of the nation’s history: “Half of America’s founders were Episcopalians, the American counterpoint to the Church of England. More U.S. presidents have been Episcopalian than any other faith group, and until recent decades the denomination was shorthand of crème de la crème of American society.”

But theological liberalism began to spread in the denomination by the early decades of the 20th century, and it was largely driven by shifts among the intellectual and cultural elites. Like the Church of England itself, the Episcopalians could pull off the attempt to look conservative (with the Book of Common Prayer, robes, choirs, and stunningly beautiful churches) and at the same time shift in a decidedly liberal direction. Over the last several decades, the Episcopalians had joined the sexual revolution, ordained women as priests, moved toward the full blessing of the LGBTQ spectrum, and embraced radical theology. 

The church of presidents has moved so steadily to the left that it has become a parable of postmodern Christianity.

The Episcopal Church ordained women as priests in the 1970s, consecrated its first woman bishop in 1989, and consecrated an openly homosexual man, Rev. Gene Robinson, as Bishop of New Hampshire in 2003. Its clergy marched steadily leftward and its left wing, driven by various forms of Marxism, liberal theology, critical theory, and social activism, increasingly dominated. Even in the early years of the 21st century, there were still conservative clergy and evangelical believers within the church, but the move toward enthusiastic embrace of the entire LGBTQ agenda forced a conservative exodus, largely to newly formed Anglican groups in North America.

Since the 1970s, The Episcopal Church’s membership rolls have been plummeting. We are talking about absolute collapse. That’s why sociologist Wade Clark Roof predicted extinction more than 30 years ago. Roof broadened his prediction of doom to most of the established denominations of liberal Protestantism, but the Episcopalians were at the top of the charts. 

As of this year, the denomination has lost well over half of its historic membership in the 1960s, numbering some 1.5 million on the rolls today. But the problem is even worse when the aging of members and clergy is taken into consideration.

In recent days, the church has announced plans to sell its Manhattan headquarters, formally known as the Episcopal Church Center. A press release from the Episcopal News Service indicated that the sale of the church’s 63-year-old headquarters building, located at a prestigious New York City address, might be in order. As far back as the 1970s, the denomination had considered the sale of the facility. Now, the church’s presiding bishop has announced the intention to sell the building, if the real estate will bring an adequate price. The church’s leadership indicated that they would be open to co-development proposals and other options. It is also clear that any specific proposal to sell the facility will be hotly debated and, if financially adequate, might still trip ideological and social justice tripwires within the denomination.

In any event, the announcement of the intention to sell the denomination’s headquarters is deeply revealing. The story has to include the displacement of The Episcopal Church in American culture. The church of presidents has moved so steadily to the left that it has become a parable of postmodern Christianity—what’s left when the gospel is sidelined and the Holy Scriptures are undermined.

Even as this news story broke, a series of unrelated articles in the media considered what would happen to abandoned church buildings in American cities. Mayors and others are looking to abandoned churches for repurposing as social centers or subsidized housing. The hard fact is that even healthy denominations may decide to sell real estate—even a venerable headquarters building. But it’s a very different thing when denomination collapse is on the horizon. That’s the parable visible in this announcement from The Episcopal Church. In that sense, the sale of a building is the least of its problems.

Albert Mohler is president of The Southern Baptist Theological Seminary and Boyce College and editor of WORLD Opinions. He is also the host of The Briefing and Thinking in Public. He is the author of several books, including The Gathering Storm: Secularism, Culture, and the Church. He is the seminary’s Centennial Professor of Christian Thought and a minister, having served as pastor and staff minister of several Southern Baptist churches.