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No Death. This accounts for Jesus' numerous indications that, for the godly, death is nothing. Have no fear of those who can only kill the body, he says (Matt. 10:28). We will not even experience death (John 8:51-52) and will, in fact, not die (John 11:26)...Such is the understanding of the New Testament as a whole. Those who live in reliance upon the word and person of Jesus, and know by experience the reality of his kingdom, are always better off "dead," from the personal point of view...we live in the knowledge that, as Paul elsewhere says, "Jesus the Anointed has abolished death and has, through the gospel, made life and immortality obvious." (2 Tim 1:10) --- Dallas Willard author of The Divine Conspiracy (pp. 393-394)
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The Work of the Spirit. Faith in the Spirit's power. Some of us are not leading holy lives for the simple reason that we have too high an opinion of ourselves. No man ever cries aloud for deliverance who has not seen his own wretchedness. In other words, the only way to arrive at faith in the power of the Holy Spirit is along the road of self-despair. --- John R.W. Stott
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Glorifying Christ. Christian experience is experience of God: Father, Son and Holy Spirit. There really is no such thing as 'an experience of the Holy Spirit' from which the Father and the Son are excluded. In any case, the Holy Spirit is a reticent Spirit. He does not willingly draw attention to himself. Rather he prompts us to pray 'Abba. Father.' and thus witnesses to our filial relationship to God. And above all he glorifies Christ. He turns the bright beams of his searchlight upon the face of Jesus Christ. He is never more satisfied than when the believer is engrossed in Jesus Christ. --- John R. W. Stott
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A missionary Spirit. Pentecost was a missionary event. It was the fulfillment of God's promise through the prophet Joel to pour out his Spirit 'on all people' (Joel 2:28; Acts 2:17), irrespective of their race, sex, age or social standing. And the foreign languages which the disciples spoke (which seems clearly to have been what the 'tongues' were, at least on the day of Pentecost) were a dramatic sign of the international nature of the Messiah's kingdom which the Holy Spirit had come to establish. The rest of the Acts is a logical unfolding of that beginning. We watch enthralled as the missionary Spirit creates a missionary people and thrusts them out on their missionary task. --- John R.W. Stott
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