Many people have come to see the slave trade as inhuman and an act that made Africans backward. That opinion can be justified particularly when we understand from the various accounts of the trade that the Atlantic Slave Trade was a most brutal form of slavery. Yet, on a day such as this, perhaps I will be forgiven for being subjective when I suggest that to me and for my family, slavery was a blessing in disguise.
Read moreOne wonders why? Must we wait until September to once again hear the Bishops cite the same argument, that the Primates' request concerning same sex blessings, ordinations of practicing homosexual persons, and consecrations to the Episcopate, violates the independence of TEC? Or, will the ploy be: "But they didn't ask us to stop these from going on, just not to authorize them. We are already in compliance"? Delay follows delay.
Read moreInstead he stuck his finger in the eye of the POR and told them to stop meddling in his affairs. So much for the authority and power of the POR. It reminds me of the unarmed British Bobby who orders the armed bank robber to stop and surrender. At least in Florida, this doesn't work. What does this say about the hopes for letting TEC stay in the worldwide Anglican Communion?
Read moreThe words that seemed to recur most often in our discussions were: "We need to say who we are." The majority believed that the Primates misunderstood the democratic nature of the Episcopal Church and that they were trying to impose on us a hierarchical structure from outside that was contrary to our polity. Three resolutions were passed:
Read moreIt is increasingly less likely that appointments of conservatives are made to diocesan, provincial, and national committees (the only way, for a long time now, that such a presence has even been possible); and it is certainly no longer likely that conservatives will be voted, by diocesan or national conventions, onto decision-making councils. Most of our seminaries apply, openly or surreptitiously, the gay-test (and probably do so in both directions, depending on the school).
Read moreFour explanations come to mind:
The 2003 election and consecration of Gene Robinson, an openly gay priest, as bishop of the New Hampshire diocese. This was a dramatic event that for many conservative Episcopalians was the last straw in what they believe has been a steady abandonment of Scripture and tradition by a liberal majority.
Read moreMust we wait until September to once again hear the Bishops cite the same argument, that the Primates' request concerning same sex blessings, ordinations of practicing homosexual persons, and consecrations to the Episcopate, violates the independence of TEC? Or, will the ploy be: "But they didn't ask us to stop these from going on, just not to authorize them. We are already in compliance"? Delay follows delay.
Read moreIn some ways I think our church has presbyopia as well. I don't just mean "old eyes," which we certainly need if we're serious about valuing our tradition. Our tired and aging eyes mean that we don't have the ability to rapidly change focus, to look both back and forward, near and far away, in the space of a few instants.
Read moreSecondly, I think there has been a better sense of collegiality than we have experienced for a long time. One of the new Bishops said last night that he received an email from someone in his diocese that said, "I will bet the atmosphere is less than cordial."
Read moreFrom what I know of Robert Gagnon, conservative author of the magisterial The Bible and Homosexual Practice: Texts and Hermeneutics, 2001 - http://www.robgagnon.net/ gives his latest research - he would not agree with Dr Williams here. But Richard Hays, though to the theological left of Rob Gagnon, was no liberal.
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