"Very soon, this is not going to be the congregation it has been," Reeder told Sunday's Bible study crowd over pastries and coffee. He confessed to typos in this week's study outline and added, "Go easy on me. This has been a tough week."

Unlike the bloody war of lawsuits elsewhere, this parish breakup is civil and polite - gentle, even. Nobody's trying to take the property. Reeder won't even discuss who's staying or going, lest it seem like a bitter "us" versus "them" issue.

In their meeting in Dar es Salaam in February the Primates asked the American House of Bishops to clarify the decisions of last year's General Convention, which, in turn were The Episcopal Church's response to the recommendations of the 2004 Windsor Report and subsequent requests from the Primates themselves.

Most Americans are not aware that yours is an appointed, not an elected position. Those of us who knew you were keenly aware of your intellectual gifts, your openness on all of the great social debates of our generation and indeed of your personal warmth. We also believed that the Lambeth Conference of 1998, presided over by your predecessor, George Carey, had been a disaster that would haunt the Communion for at least a quarter of a century.

Because of his near universal appeal, it was inevitable that Bonhoeffer's demanding body of work would be made more available for popular consumption and reduced to an "Everyday-with-Dietrich" style anthology of sayings, sermons and other morsels of spiritual advice. But every now and then, one comes across an appropriation of Bonhoeffer that is so perverse that one is compelled to put one's foot down and say, "Enough is enough."